Chapter 530 529. Supernatural power cannot defeat destiny (11,000 words, three-in-one chapter)

Tang Xiaotang seemed to have known about Xu Yuanzhen's situation and was not surprised.

Even so, she curled her lips at this moment, and her tone was a little sour: "You won't be so lucky next time."

The magic of the instant divine water is not effective for everyone.

Among the five innate primordial beings, only the Taishi Dao body has a unique advantage in this regard.

If not, Xu Yuanzhen would not be able to distort time and space to such an extent with the Taishi Dao body alone, and even ignore the rules and regulations for breakthroughs between major realms.

And the instant divine water was also consumed after this time.

"It doesn't matter, we'll talk about it later." Xu Yuanzhen didn't care much about it.

Tang Xiaotang turned to ask Lei Jun: "I have been concentrating on retreat these days. How is the situation outside?"

Lei Jun: "The situation in the Nine Heavens and Ten Earths is generally good. Gao Tianjun has not appeared in the world again, and Mr. Beichen has not returned there. The Nine Heavens and Ten Earths can feel the trend of gradually closing and reappearing the two worlds of heaven and earth, but there is still a gap in time.

In the Rulin World, Yan Zi and Mr. Le Yuan had a direct battle.

The Demon Buddha lineage invaded Zhongzhou, and the Zheng family and other small families in Hezhong Prefecture were on high alert."

In the Rulin World, the Abyss of Time is directly located in the human world or the human world, as if it is roughly in the middle reaches of the Yangtze River, and to some extent it is combined with the surging Yangtze River.

Since the invasion of the Demon Buddha lineage, the north and south areas of Jinghu and Xianghu have been most directly threatened.

However, because of Kong Moyu, the Demon Buddha lineage from the demon world has mainly moved northward in recent years.

The disaster in Jingchu was the most obvious. The masters of the magic Buddha even went all the way up and reached the Nanyang area, and further went north to threaten Zhongzhou.

Since Mr. Zheng Baiyu of Beichen took action, the other party's invasion momentum has been stopped and they have been pushed back to the northern part of the Yangtze River Basin.

The Zheng family, from which Zheng Baiyu was born, is one of the mainstays of the old Confucianism. It has always been the largest family in Zhongzhou and even in the Central Plains, dominating the Hezhong Prefecture in Zhongzhou.

At the same time, the Zheng family also controls a lot of Kongmo jade savings in the world.

The masters of the magic Buddha lineage went north, Jingchu fell, and the Zheng family in Zhongzhou faced the threat directly.

Although Zheng Baiyu took action to force the other party to retreat and suppress them, the Zheng family in Zhongzhou still did not dare to be careless.

The old patriarch of the Zheng family, Zheng Yan, was called one of the three great Confucian old masters together with the old patriarch of the Guanzhong Wu family, Mr. Leyuan Wu Hailin.

This time, the war with the new Confucianism was launched, and at the same time, we had to be vigilant against the descendants of the devil Buddha from the Abyss of Time. Therefore, Zheng Yan stayed in Zhongzhou and did not leave. While taking care of the Zheng family, he also took care of other Confucian old school families.

"Now the situation has changed, and the head of the Zheng family has gradually become a little restless." Lei Jun said.

At this point in time, like the old Confucianism, the new school also has three Confucian Su Wangs who have reached the third level of Confucian Saint and achieved the three immortals.

In addition to Yan Zi, there are Jiao Feiyang, who was born in Kuaiji, Zhejiang East and is known as the first master of the new Confucianism in Liangzhe, and Lian Feng, the leader of the new school of Yanzhao.

In general, there are still more readers and more learned scholars on the side of the old Confucianism.

But fortunately, the top three masters of the Confucian Saint realm, the two sides are in a three-to-three situation.

Therefore, other cultivators on the new Confucianism have room to expand, and can try to use the characteristics of the old Confucianism family's cultural context that must be adhered to, and compete with the other side.

In addition to Wu Hailin and Zheng Yan, another Confucian Su Wang of the old school who is at the third level of the fairyland, Qiu Li, the old patriarch of the Qilu Qiu family, is currently fighting with Jiao Feiyang, who is also at the third level of the Confucian Saint.

Lian Feng of the Yanzhao new school took the initiative to attack the famous Confucian old school family in Jinzhong.

The land of the Three Jins is currently in danger, forcing Zheng Yan, who is in charge of the Hezhong Prefecture in Zhongzhou, to consider coming out to help.

Although there are also Confucian old school masters who intend to attack Jiangdong, Liangzhe, Yanzhao and other places operated by the new school with the momentum of besieging Wei to save Zhao, the Confucian new school responded in an orderly manner. Although Zhang Wantong has been low-key since she came to the Confucian world, she is now staying in Jiangdong and no one can underestimate her.

"I am still more interested in what Zheng Baiyu is planning." Xu Yuanzhen said.

Lei Jun: "I agree."

"Then let's go to the Abyss of Time." Tang Xiaotang: "Well, okay, I still want to find the old crow that sneaked here before. I haven't heard that he returned to the Abyss of Time or the world of demons..."

Lei Jun: "First, you, little sister, watched him. When you started to practice in seclusion, the Abyss of Time was also under everyone's attention because of Zheng Baiyu and the descendants of the Demon Buddha. The Great Sun Demon Saint was also worried that the fire at the city gate would affect the innocent. However, if the situation in the Abyss of Time is more chaotic, the Great Sun Demon Saint might consider taking advantage of the situation."

While talking, Xu Yuanzhen had already gone ahead, and Lei Jun and Tang Xiaotang followed side by side.

However, before they reached the middle reaches of the Yangtze River, Lei Jun's eyes flashed with the Heaven-Connecting and Earth-Clearing Law.

Xu Yuanzhen kept walking and turned his head slightly backwards.

Tang Xiaotang turned to look at Lei Jun and asked, "What happened?"

"The situation has changed a bit. The head of the Qiu family, who is in the traditional school, has severely injured Mr. Jiao from Kuaiji." The light in Lei Jun's eyes gradually faded: "His Majesty the Emperor Tang has rushed over urgently."

Tang Xiaotang: "This is not the first time they have fought each other. They are basically evenly matched. They have won and lost before, but they were all small wins and losses. This time, Qiu Li won a big victory? How did he do it?"

Lei Jun: "The details are not yet known. His Majesty the Emperor Tang may send another message later."

Xu Yuanzhen suddenly asked: "Where is Lian Feng?"

Lei Jun: "I heard he's still in Jinzhong."

…………………………

Huai'an Mansion, the land of the Jianghuai River, was once a gathering place of culture and culture, with famous families that have been passed down for generations here for many years.

Later, due to the demons outside the territory, the culture of this place withered and the aristocratic family no longer existed.

Up to now, there is neither a revival of the old Confucian school nor a prosperous new school.

Because this place is the forefront of the battle between the two sides, and there has been constant tug-of-war over the years, so no one can completely gain a foothold here.

And now, outside Huai'an City, there is a tall stone monument that shines faintly, as if it is made of countless words.

The stone monument is huge and towering, looking like a solitary peak from a distance.

Originally the stone monument stood silently.

But suddenly its surface light began to flash rapidly and violently.

Accompanying this flash of light, bursts of breeze appeared suddenly.

Affected by the breeze, the brightness on the monument suddenly dimmed a lot.

Fortunately, there was still a figure emerging from the condensed light.

He was a Confucian scholar who looked about thirty or forty years old. He had a free and easy demeanor, but his face was bloodless and his skin was extremely pale.

There are currently students of the new Confucianism in Huai'an City. They stand at the top of the city and look at the shining monuments outside the city and the figures appearing in the monuments. Everyone is happy at first, and then they gradually realize that something is wrong, and their hearts begin to sink.

The young-looking scribe was clearly Jiao Feiyang, one of the three great prime ministers of the New Confucian School.

But Jiao Feiyang's current situation looks quite unfavorable.

That monument is the condensation of Jiao Feiyang's talent and talent, and is also called a monument of merit.

A monk from the lineage of Confucian classics who opens the gate of immortality and enters the fairyland is also said to become a saint immediately.

Confucian sages practice three immortals, namely establishing words, performing meritorious services and establishing virtue.

Those who set up a speech in the first level of the fairyland will have classics handed down from generation to generation. Under the inheritance of the Confucian sage's subtle words and great meanings, he can write his own small words and great meanings in books and spread them to others, especially those who are relatively lower than himself, so that his articles can spread all over the world and educate all living beings.

It goes without saying that if the classic scrolls handed down from ancient times are used in actual combat, they will be more conducive to leading and improving others, but their role in their own fighting is relatively limited. Therefore, a Confucian sage with a level of immortality may suffer a slight disadvantage against a fairyland master of the same realm.

However, when reaching the second level of fairyland, Confucian saints who have achieved success can gather their own monuments, and in addition to the small words of great righteousness, Tianxin, that is, the intervention of my heart to formulate laws, they can be circulated and effective for a long time in a certain range and specific circumstances to suppress opponents.

In addition, the monument is in the hearts of the people, passed down by word of mouth, and left its name through the ages. Therefore, the Confucian sages who have reached this level of Confucian classics begin to have a certain degree of rebirth and resurrection, which is also known as the eternal fragrance.

This naturally provided additional confidence for the Confucian sage in actual combat methods.

Naturally, Confucian sages would not want to use such a method if it is not necessary.

But now it was clear that Jiao Feiyang was reborn with the help of the monument he left outside Huai'an City and retreated from the front line.

Mr. Jiao, who is at the third level of Confucian sage, was so severely injured by his opponent?

As soon as everyone's thoughts turned to this step, they suddenly saw another person appearing in the distance outside the city.

The other party seemed to appear with the breeze, but he was an old man who looked old, but had a clear and elegant face and piercing eyes.

When the students of the new line of Confucianism in Huai'an City saw the other party's appearance, they couldn't help but feel even more depressed.

The head of the Qilu Qiu family, a Confucian sage in the third realm of fairyland, Qiu Li.

The skirt of his clothes fluttered and moved with the wind.

The breeze seemed weak, but at this moment it actually caused the towering monument to sway like a solitary peak.

The third level of Confucian sage is to establish virtue.

The so-called wind refers to the virtuous wind of a gentleman and the virtuous grass of a villain. The wind on the grass will destroy it.

A Taoist gentleman is like the wind. Wherever he passes, he educates and educates the people, and everyone follows him, respects and admires him, and moves with the wind.

Therefore, the Confucian kings who are at the third level of the Confucian sage often subdue others without fighting. Even if they take formal action, they can often overwhelm their opponents and make them comply with the standards and codes established by the Confucian sages, and even attract their opponents to actively approach them in all aspects.

Jiao Feiyang is also a third-level Confucian sage in the Immortal Realm, but he is quite weak at the moment. He is unable to cope with Qiu Li, who was originally evenly matched in all aspects.

Qiu Li successfully overwhelmed his opponent, and it was almost impossible for his opponent to make a comeback.

Although the new Confucian students at Chengzhong School in Huai'an are not like those who bow before their heads, they are still in turmoil at this moment.

Compared with not daring to fight against the opponent in front of them, their current thoughts are more similar to...

He shouldn't fight against the opponent in front of him.

This is naturally due to the influence of the moral ethos established by Qiu Li, Confucianism and Sage.

Confucian students know this well, so they constantly force their minds to fight against it. Repeatedly, the mind and mind are contradictory, making it difficult to control their mood.

At the same time, everyone was also shocked at why Jiao Feiyang was severely injured by his opponent, and was even forced to use his merits to regenerate his heart, so that he was restrained every step of the way.

Jiao Feiyang looked at Qiu Li, who was coming in the distance, and then moved his eyes behind Qiu Li. He didn't say much, just sighed softly.

Qiu Li followed the wind and stood on a huge black frame.

His presence is so strong that one ignores the other people riding with him.

In front of Qiu Li, as the driver of the black carriage, was a middle-aged scribe.

His name was Qiu Xuanhe, and he was from the Qilu Qiu family as well as Qiu Li.

Behind Qiu Li, there were two other scribes standing behind him and on his left and right.

One is the head of the Huo family in Yuanzhou, Hunan and Jiangxi. Huo Zhen is a double Confucian saint in the fairyland. He has always been the leader of the old Confucian school in the Hunan and Jiangxi area. Looking at the world, he is second only to Wu Hailin, Zheng Yan, and Qiu Li, the top master of the old school.

And the other person...

Some of the new Confucian monks suddenly widened their eyes.

The other person standing next to Qiu Li was clearly one of the leading figures in the new Confucianism in the two Zhejiang provinces. The master of Wei Yuzhai was Yue Ning.

You Yuening was born in Jiyang, Jiangyin, but traveled to and studied in Zhejiang and Zhejiang all the year round. He is a representative figure of new learning in Zhejiang and Zhejiang besides Jiao Feiyang.

At this time, he stood calmly behind Qiu Li, and the reason for Jiao Feiyang's serious injury was revealed.

Facing Jiao Feiyang's sigh and the disbelieving looks of the students from Huai'an Chengzhong New School, You Yuening looked calm.

If he had other choices, he would not want to stand upright in front of others, even though his You clan has temporarily transferred quietly.

But since Jiao Feiyang could not be completely left on the spot and the other party successfully used the monument to rebirth and move elsewhere, the secret that You Yuening had cooperated with Qiu Li and others to severely injure him was naturally difficult to preserve.

At this point, You Yuening walked safely with Qiu Li, Qiu Xuanhe and Huo Zhen.

Qiu Li nodded slightly to Huo Zhen and You Yuening: "Now we can say that we are done. There is no need to blame and ask for perfection. You two can go ahead."

You Yuening wanted to take care of his relatives.

In view of the fact that Yan Aoyun, Lian Feng and others were still there, and Jiao Feiyang was severely injured and even in fear of his life, the old Confucianism then penetrated into the two Zhejiang areas, and there was still a way to visit Yuening and the You family.

The old learning families in both Zhejiang and Zhejiang have already declined. Under the current situation, the Wu, Zheng, Qiu and other aristocratic families do not hesitate to help the You family gather cultural heritage and establish a foothold in the two Zhejiang and look back to the east of the Yangtze River.

The Huo family in Yuanzhou is located at the junction of Hunan and Jiangxi, and is also threatened by the Abyss of Time in the middle reaches of the river.

Although the current descendants of the Demon Buddha lineage are mainly concentrated in Jiangbei, the Yuanzhou Huo family must not relax their vigilance.

It is precisely for this reason that the head of the family, Huo Zhen, suddenly left Hunan and Jiangxi and went north. On the one hand, he contacted You Yuening and on the other hand, he assisted Qiu Li in plotting against Jiao Feiyang. This was beyond the expectations of many people and achieved a surprising effect.

Considering the threat from Shi Zhiyuan and the descendants of Mofo, Huo Zhenshi should not stay away from Yuanzhou for a long time. Not to mention that the overall situation in Huaisi has been decided, but at least the old Confucianism has achieved its original expected strategic purpose, and Huo Zhenshi can return to Hunan and Jiangxi.

Qiu Li spoke with no mercy in his hands.

The wind blowing with his virtue, seemingly inconspicuous, has enveloped the surrounding areas of Huai'an.

In an understatement, the monument around Jiao Feiyang dimmed in brightness, and then collapsed silently!

Jiao Feiyang and Qiu Li are old rivals, so there was no surprise on their faces when they saw this.

As the most famous old Confucian school in the world, the Qiu family's cultural background in Qilu is profound and prosperous, stably nurturing the foundation of Confucian spiritual practice, which is called the Eight Dou of Talents.

A highly accomplished Confucian practitioner not only achieves twice the result with half the effort by practicing the Confucian method, but also makes great strides in fighting with others. He can also seize and squeeze the spiritual energy of the surrounding heaven and earth into his own cultural and awe-inspiring energy, creating an advantage in advance that is difficult to reverse. Therefore, talented people share the same stone, and they are uniquely known as the Eight Dou.

The mystery of this bone, combined with the virtues of the triple Confucian king in the fairyland, can be said to complement each other, making each other more powerful.

The weaker someone is than Qiu Li, the more difficult it is for him to counterattack, and there is little chance of a comeback.

When Jiao Feiyang is in good condition, he can still fight against him, but right now, if he makes a miscalculated move, he may lose the whole match.

Fortunately, at this moment, another white light lit up in the south direction of Huaian City.

Huo Zhen and You Yuening, who were about to say goodbye and leave, couldn't help but slow down.

Qiu Xuanhe, who was driving, looked back: "Uncle, that's Zhang..."

Qiu Li's expression became more solemn and he nodded: "Yes, Zhang Wantong."

As the white light flashed, there was indeed a woman wearing Confucian clothes coming towards the north.

Jiao Feiyang faced Qiu Li and others, without looking back, but said: "I'm ashamed of myself, thank you for your hard work."

In the white light, Zhang Wantong's figure looked hazy, as if overlapping with multiple figures: "Sir, you are serious, let's focus on the present first, and talk about old times later."

…………………………

The Wang family in Jinzhong is known as the first aristocratic family in the Three Jin Dynasties in the world of Confucianism. It is one of the few famous old Confucian schools in the north.

But now, the ancestral land of the Wang family in Jinzhong is already crumbling, and the restrictions on its ancestral land have been torn open, and they continue to break through inward.

The literary talent of the Wang family in Jinzhong soared into the sky like a pillar in the sky, but at this time it was turbulent and was continuously interrupted. Although it was quickly reconnected, it was much weaker than before.

The person currently attacking the ancestral land of the Wang family in Jinzhong is Lian Feng, the leader of the new Confucian school of love for Yan and Zhao, Shuofeng Mountain.

Also participating in the war were other masters of the new Confucianism.

Among them, apart from Lian Feng, the other top scholar was Zhang Zhuo, a Confucian sage in the second level of the Immortal Realm.

He suddenly paused with his hand, splashed ink in mid-air, and condensed an article.

After reading the information written in the article, Zhang Zhuo frowned slightly and quickly informed Lian Feng.

The news is about Jiao Feiyang and You Yuening.

When Lian Feng heard the news, the Junzi Sword in his hand did not slow down at all, and his expression remained calm: "Since Zhang Tianrui has gone north to Huaisi to support him, the situation can be controlled. Let's continue to fight our way."

Although they have gradually drifted away from the different views of Yan Aoyun and Jiao Feiyang, for Lian Feng and others, the old Confucianism is also the enemy.

Zhang Zhuo nodded and sent a message to other new monks nearby: "You Yuening's affairs must be publicized after all."

Lian Feng: "That's right."

Zhang Zhuo's voice was slightly low: "Traitors are hateful, but we need to be more vigilant and beware of more than one You Yuening."

Lian Feng: "If we let things go without any rules, we may suffer such disasters."

Zhang Zhuo: "In ancient times, even if there were many bad things, if the ancient heavenly palace had not collapsed and the heavenly rules no longer existed, the world would never have seen the current scene of aristocratic Confucian scholars and land enclosure."

Lian Feng: "It is true that the task is heavy and the road is long, but as long as we are on the right path, we don't need to be confused, not to mention that we are not alone."

As he spoke, he slashed out with a sword, accompanied by the wind of virtue, and cut off the spiritual energy of the Wang family's cultural veins, and completely cut open the restrictions of the Wang family's ancestral land.

So more new masters of Yanzhao began to attack.

No matter how unwilling the Jinzhong Wang family was, facing the Confucian Su Wang Lian Feng, who was in the third level of the fairyland, they had no choice but to start planning a breakout.

Lian Feng himself also stepped into the Wang family's ancestral land, but told his second-in-command Zhang Zhuo:

"No matter Zheng Beichen or Zhang Tianrui, they should not take it lightly. Zhang Tianrui is currently going to fight the Qilu Qiu family. Zheng Beichen has been too normal during this period."

Because of his communication with Gao Tiansui, he was very wary of Zheng Baiyu.

The other party is too normal, which is the biggest abnormality.

"Yan Zi and Wu Leyuan have paid attention to him, and even the Zheng family in Zhongzhou thinks so." Zhang Zhuo said: "Since the Wang family in Jinzhong has been broken, I will go to Zhongzhou again. If there is any change, I will notify the mountain master."

Lian Feng: "This is the best, thank you for your hard work."

………………………………

The Confucian world is fighting, and the demons in the earth world are also ready to move.

Compared with the human world, the demons in the earth world are more chaotic.

The demons, each doing its own thing, became active. Some invaded the human world to seek opportunities to devour human monks and common people as blood food, while others made other plans.

The huge black shadow looked even more obscure in the dark world.

The black shadow landed on the lonely peak of the world, and its body stopped steadily. Only then did people vaguely see its true appearance. It was a strange bird with nine heads. The heads were like birds but not birds, like snakes but not snakes. When it opened its mouth, black air flowed out of it. Its eighteen eyes were extremely fierce, and its wings were spread out, covering the sky and the sun.

In contrast, another giant bird had already stopped on the lonely peak. Its figure was even darker and deeper, as if it swallowed the surrounding light like an eclipse, and it had three legs vaguely.

It was the Great Sun Demon Saint who came from the world of demons and monsters. It was originally a golden crow, but it cultivated evil spirits.

It had been chased by Tang Xiaotang in the past, and it was rare to be safe in recent years.

In the world of Rulin, the evil spirits are thick, and the Great Sun Demon Saint lives here, which is safe.

But compared with the happiness of the demon world before, the human race here obviously overwhelms the demon race.

The nine heads of the Ghost Car Demon Saint who flew in front of it spoke together: "Do you want to run away alone?"

The Great Sun Demon Saint said calmly: "I want to leave alone, you can't find me at all."

The Ghost Car Demon Saint's eyes were fierce.

Next to the Great Sun Demon Saint, there was a demon insect with a much smaller body but fierce demon spirit, colorful like tiger stripes. It was a great demon living in the world of Rulin, just like the Ghost Car Demon Saint, the Poisonous Snake Demon Saint.

After learning about the situation in the world of demons, they were all thinking about it, just like the Kunpeng Demon Saint in the Nine Heavens and Ten Earths.

The two demons have been stuck in the second level of the Demon Saint for many years.

Going up, on the one hand, there are threats from human masters, and on the other hand, there are the top monsters such as Taotie in the earth, which may also be obstacles for them.

Therefore, Ghost Cart Monster Saint and Poisonous Snake Monster Saint both regard the world of monsters as an opportunity to move to a higher level.

However, due to the current situation of the Abyss of Time in the Confucian World, it is very difficult to go to the world of monsters.

Monsters also have their own thoughts.

Although familiar with the Great Sun Monster Saint, Ghost Cart Monster Saint even suspects that if the Poisonous Snake Monster Saint had not kept a close eye on him, the Great Sun Monster Saint would have slipped away alone.

Regarding the Great Sun Monster Saint's statement, the Poisonous Snake Monster Saint did not comment, but only asked: "Is it the right time now?"

The Great Sun Monster Saint: "Yes, the Abyss of Time will have major changes in the near future. If there is an opportunity, it is the nearest."

After that, it flapped its wings directly, flew away from the lonely peak, and went outside the earth.

Seeing this, Ghost Cart Monster Saint and Poisonous Snake Monster Saint immediately followed together.

They ignored the battles between other demons and humans or the clashes between human monks, and instead tried to hide their whereabouts as much as possible, sneaking into the human world away from people's eyes and ears, and approaching the direction of the Abyss of Time.

When they arrived at the middle reaches of the river, the Great Sun Demon Saint slowed down and only wandered around the periphery.

It looked at the Abyss of Time, which seemed to be at the junction of heaven and earth, and pondered in its heart.

Separated by two realms, it was difficult for it to contact the Demon Dragon Emperor who was far away in the demon world and heaven.

But fortunately, the Demon Dragon Emperor sent it a message not long ago:

The Great Destruction Bodhisattva of the Earth Realm and the Hundred-Eyed Demon Tree of the Human Realm finally stopped fighting recently.

The content was small, but the impact was great.

Upon hearing this news, the Great Sun Demon Saint immediately became very alert.

The news from the Demon Dragon Emperor was naturally correct.

In this way, under the chain reaction, the Confucian world on the side of the Abyss of Time will definitely undergo a huge change.

It's just that the specific time of the change is still unknown.

This is not something that the Great Sun Demon Saint can decide at the moment, it can only wait patiently.

The Ghost Cart Demon Saint and the Poison Scorpion Demon Saint were anxious before, but now they were silent and just stared at the Great Sun Demon Saint.

Until one day...

"Here it comes!" The Great Sun Demon Saint suddenly became alert.

Without it making a sound, the Ghost Car Demon Saint and the Poisonous Snake Demon Saint also knew that a big change had really come.

The Abyss of Time, located above the middle reaches of the Yangtze River, like a scar on the sky, suddenly shook violently.

The Abyss of Time, where time and space were disordered, was already extremely huge and stretched across the sky, but at this moment it continued to expand.

Moreover, it was not just that the crack simply became thicker and longer.

It seemed that there was something inside the crack, which was stretching the Abyss to both sides.

The narrow and long gap suddenly turned into a huge circular gap.

The turbulent flow continued to sweep in all directions, causing the entire Confucian world to be distorted, and the spiritual energy veins of heaven and earth changed on a large scale.

In the north of the Abyss of Time, a large number of Demon Buddha descendants were fighting with local Confucian monks.

At this time, the Demon Buddha descendants stopped fighting and worshiped in the direction of the Abyss of Time.

Their opponents did not take the opportunity to attack, but they were unwilling and unable.

A group of Confucian monks felt that their clear minds seemed to be obscured by filth, and they had the impulse of agitation, bloodthirstiness and belligerence. This impulse was not only directed at the descendants of the devil Buddha in front of them, but also at each other. The hostility in their hearts was about to completely blind their reason, and they just wanted to destroy everything in front of them.

In the huge circular gap, a black monk, who looked like a Buddha statue of the same size as an ordinary person, appeared from the Abyss of Time as if falling from the sky.

The monk had a solemn appearance, expressionless face, no joy or anger, and his gender was difficult to distinguish.

But He just stood there, and the surrounding Abyss of Time and the intersection of the Confucian world underwent drastic changes.

The circular gap continued to expand outward, shattering the time and space of the surrounding world, and everything was destroyed in a light touch.

The black monk ignored the surrounding scenes, stepped into the air, and walked out of the Abyss of Time at an unhurried pace.

His steps seemed slow, just like a mortal, just walking in the air.

But the spiritual energy veins of the world around him seemed to be completely wiped out and difficult to reproduce.

A strong and intense evil atmosphere began to spread.

As he walked north, except for the descendants of Dakong Temple, all others stood still.

Not only life.

All the external and internal forms and existence of people were annihilated by invisible forces at this moment and turned into nothingness.

Mountains, rivers, grass and trees disintegrated together, leaving no dust.

Zheng Baiyu looked at this scene from afar, not surprised, but nodded slightly.

Great Destruction Bodhisattva.

Since the Great Destruction of Tathagata or the Demon Buddha, this is the highest achievement of the anti-Buddha lineage.

Among the Buddhist monks in this world, although there are differences in the level of Buddha and Bodhisattva, they are basically regarded as the top strong men in the world, just like the Taoist Dongzhen, Hedao, and Confucian Saint Master. It’s just that compared with Buddha, Bodhisattva’s practice is different, and some aspects are still to be perfected.

Just like Ksitigarbha Bodhisattva vowed in the past that he would not become a Buddha until hell is empty, but his magical powers are not inferior to those of the ancient Buddhas.

Although compared with the real Buddha and Bodhisattva, the current Great Destruction Bodhisattva has some inappropriateness, but his magical powers are not comparable to the Golden Body Venerable.

Especially in terms of frontal combat ability, the Great Destruction Bodhisattva is undoubtedly powerful.

The other party appeared as expected, causing the Abyss of Time to change. The opportunity that Zheng Baiyu had been waiting for came. He immediately made way and turned to go deep into the Abyss of Time after the Great Destruction Bodhisattva left.

But at this moment, a mark appeared under his feet, flashing with brilliance, and it looked only one inch square.

But this one-inch square mark actually fixed the figure of Zheng Baiyu, a third-level master of the fairyland, making it difficult for him to move his feet for a while, as if he could only stand in the way of the Great Destruction Bodhisattva.

"The guests you invited, of course, you, Beichen, will receive them in person. How can you let others do it?" The voice of Mr. Leyuan Wu Hailin came from the mark.

No matter what collusion the Great Destruction Bodhisattva and Zheng Baiyu had in private, with the style of this great demon, since he had descended into the world of Confucianism, Zheng Baiyu did not hide, and the result was that he was crushed by the Great Destruction Bodhisattva.

Zheng Baiyu was "nailed" in place by the mark, and the one-inch square mark seemed to be able to encompass the world, sucking Zheng Baiyu into it and sealing him in it.

Zheng Baiyu's power to break free was so fierce and huge that it could shatter the world. Even Wu Hailin's fairy art, the Inch Heart Seal, could not really suck it in.

But Zheng Baiyu could not break free in a short time and was still "nailed" in place.

His expression remained unchanged: "The Great Destruction Bodhisattva is not an ordinary strong enemy. Only if you control and drive the Confucian world and circulate the power of the Confucian world can you fight against him. Zheng is willing to follow you."

As he spoke, Zheng Baiyu raised his hand and punched the mark.

In his fist, there was a primitive and wild, domineering and unparalleled artistic conception of trampling on culture and culture, as if countless iron horses were trampling on Shenzhou.

This is a unique martial arts power artistic conception that has never appeared in the Confucian world before, but it is easy for Zheng Baiyu to use it.

If it were normal, Wu Hailin's Cunxin Seal would be so strong that he would not be unable to withstand it if he suddenly came into contact with this martial arts artistic conception for the first time.

But on the one hand, it was a martial immortal strongman like Zheng Baiyu who was in the third level of the fairyland who took action, and on the other hand, the Cunxin Seal was originally wrestling with Zheng Baiyu, and it was suddenly hit and the balance was immediately broken.

As the Cunxin Seal vibrated, Zheng Baiyu had no intention of pursuing the opponent. He just got rid of the seal and disappeared from the spot.

"... Good, very good." Wu Hailin said slowly.

He was born with the talent of Wenquxing. He was good at making articles with grains of rice and was good at details.

With his cultivation strength and comprehension, although it was his first time to come into contact with the unfamiliar true meaning of martial arts, he had seen through and understood the mystery in a blink of an eye.

After the Cunxin Seal shook, it regained stability on the spot.

But in an instant, Zheng Baiyu had disappeared.

The next person to arrive here was the Great Destruction Bodhisattva, whose cultivation level was even higher than Wu Hailin.

Wherever he passed, the Cunxin Seal suddenly turned into nothingness along with time, everything and everything.

Although his steps seemed to be slow, the Great Destruction Bodhisattva moved forward unimpeded and headed towards the land of Zhongzhou.

It seemed that the other party came for Kong Moyu.

If this was confirmed, Zheng Yan and the Zheng family of Zhongzhou would not rule out the plan to voluntarily hand over their own Kong Moyu in exchange for safety.

But if things were really that simple, they would be thankful.

For the big monsters, they do not cultivate spiritual energy, and devouring the flesh and blood of the cultivators who cultivate the spiritual energy of heaven and earth is both a great blessing and a great tonic.

For the lineage of the Demon Buddha, destroying everything in this world is itself a part of cultivation, which is of great benefit to one's own method.

The other descendants of the Demon Buddha came for Kong Moyu, because this treasure has the best and most direct effect, and their strength is not enough to destroy everything around them.

But for the Great Destruction Bodhisattva, Kong Moyu can only help him cultivate his descendants.

For him, this destroyed world, the creatures destroyed by him, and the powerful monks killed by him are nutrients.

The cultural veins that the Confucian old school has worked hard to cultivate are really the most suitable goals, as if the nutrients are condensed into essences.

It is precisely because of this realization that the Zheng family in Zhongzhou has no way to retreat.

The Wu family in Guanzhong, the Qiu family in Qilu, the Huo family in Yuanzhou, etc. are all the same.

So Wu Hailin, the leader of the Confucian old school, came to Zhongzhou in a straightforward manner.

Between heaven and earth, the cultural light is restrained and concentrated, and it looks only a little bit.

But even under the monstrous power of the Great Destruction Bodhisattva, it is still clearly visible.

In the center of the condensed precious light was a carriage frame made of black wood.

Wu Hailin stood alone on the carriage, his hands empty, unlike other Confucian classics monks holding swords.

But facing the Great Destruction Bodhisattva, he raised his palm, and there was an inch square mark in his palm, and the surging sword energy was condensed in it, and did not leak out.

The violent aura of the Great Destruction Bodhisattva that destroyed and annihilated everything around him while walking was suddenly distorted when it approached the carriage frame.

The surging arrogance was involuntarily absorbed by the mark on Wu Hailin's palm at this time.

It seemed similar to the mark that just fixed Zheng Baiyu, but it was another immortal art of Wu Hailin.

The immortal art of Confucian saints is also called the words of saints, so it has the name of saintly words and saintly art.

Wu Hailin's move at this moment is called Fangcun Sword City, attack and defense in one.

The evil energy absorbed into it still does not dissipate, and has extremely strong destructive power, and will continue to collapse Fangcun Sword City from the inside.

But there was also a lot of sword energy interweaving in Wu Hailin's Fang Cun Sword City, and the two sides kept colliding.

The Great Destruction Bodhisattva finally raised his palm at this time.

When he raised his hand, there was no exaggerated scene change outside, only the "卍" character in the center of his palm was spinning backwards.

Suddenly, the powerful destructive force in the surrounding heaven and earth seemed to condense into substance, causing the heaven and earth to be distorted and collapsed.

Wu Hailin looked solemn, took a step, and his figure seemed to disappear on the spot.

And his frame was destroyed on the spot by the terrifying twisting force.

Wu Hailin appeared again, and before he could stand firmly, the Great Destruction Bodhisattva raised his hand to grab him again.

His figure flashed again and disappeared on the spot, causing the Great Destruction Bodhisattva to reach out and grab nothing.

But the Great Destruction Bodhisattva's palm stretched out from the air, never leaving Wu Hailin's side, so that he could not stop for a moment.

After walking 72 steps, Wu Hailin suddenly stopped, turned around and actually collided with the Great Destruction Bodhisattva.

With one palm strike, the Great Destruction Bodhisattva stood still silently.

Wu Hailin's body shook slightly, but he did not collapse directly.

There was a sudden flash of light on him.

Indistinctly, 72 thick or thin light bands extended from the void and blessed Wu Hailin.

The heaven and earth shook, and the four directions of literary talent were blessed together.

In the world of Confucianism, many ancestral lands of famous families shook together at this time, and in the midst of the storm, the image of unity appeared again.

The Great Destruction Bodhisattva had no expression on his face, and his emotions did not fluctuate at all: "The sea of ​​suffering is boundless, and this is the shore."

While speaking, there was no hesitation or change, but continued to slap Wu Hailin one palm after another.

Wu Hailin's palm seal flashed with light, and he resisted one palm after another.

His body kept shaking, and he did not fall down after connecting with the Great Destruction Bodhisattva's palms.

But as time went on, the 72 light bands blessed on Wu Hailin began to shake violently.

Among the light bands of varying thickness, several thin ones began to break!

Every time a light band breaks, the cultural heritage of the ancestral land of a family collapses.

But Wu Hailin can only persist at this moment.

Fortunately, his persistence is not completely meaningless.

The Great Destruction Bodhisattva on the opposite side reacted first, looking behind Wu Hailin.

Another palm stretched out from behind and placed on Wu Hailin's arm, and the two formed a trend of arm in arm swimming together.

Wu Hailin didn't look back, but he knew who the person was.

It was neither Zheng Yan nor Qiu Li.

It was the leader of the new Confucianism in this world, Yan Aoyun.

Yan Aoyun also didn't speak, and countless light dust on his body continued to gather from the void.

Under his control, these light dust not only gathered on him, but also on Wu Hailin.

In addition to the essence of the text, the spiritual light of the common people also gathered at this time. The two sides combined together, making the entire Confucian world seem to be running and blessing, helping Wu Hailin and Yan Aoyun, who were still tit-for-tat before, to fight against the Great Destruction Bodhisattva who came here.

When the time comes, the heaven and the earth are all united. Not only the human world, but also the heaven that disappeared since that year, seems to reappear at this time and also bless.

Affected by this, even the land occupied by the demon clan is shaking.

The whole world seems to be shaking together, and jointly rejects the Great Destruction Bodhisattva who broke into it.

The face of the Great Destruction Bodhisattva is still silent, but he continues to fight against Wu Hailin and Yan Aoyun.

The truly earth-shaking duel attracted the attention of all parties.

Not only Zheng Yan of the Zheng family in Zhongzhou and Lian Feng of the new school of Yanzhao.

Even Zhang Wantong, Qiu Li, Jiao Feiyang and others who are between Huai and Si are paying attention to this unprecedented horrific war in the world since ancient times.

Zheng Baiyu, who had fled to a distant place, looked back at the direction of Zhongzhou, smiled slightly and continued to go south.

He didn't need to take a detour.

Because of the arrival of the Great Destruction Bodhisattva, the Abyss of Time underwent amazing changes.

After the Great Destruction Bodhisattva left the Abyss of Time and entered the human world, the changes in the Abyss of Time continued.

After the narrow crack turned into a circular abyss like a lake and sea, its edge continued to expand, constantly crushing and encroaching on the surrounding time and space, affecting all directions.

The entire middle reaches of the Yangtze River, including Jingchu, Xiaoxiang, Ganzhou, and Huaixi, were almost all covered.

Later, the form of the Abyss of Time began to change again.

At its outer edge, it finally stopped its tendency to collapse, as if solidified, flashing golden light, like the coast and lakeshore, with a vast area, like an extremely wide golden ring, hanging in the sky of the human world.

Going inward, a large area of ​​time and space was broken to form a vast existence like a lake and sea, but flashing purple waves.

Until the very center, you can vaguely see the upside-down abyss, which is bottomless and flashes a faint silver light, as if it is the original source of the Abyss of Time.

The Golden Bank, the Purple Sea, and the Silver Abyss are clearly layered, but they are all breathtaking, and time and space are all disordered.

They all seem to be suspended in the sky, but you need to pass the Golden Bank to reach the Purple Sea, and you need to pass the Purple Sea to reach the Silver Abyss.

The Poisonous Snake Demon Saint and the Ghost Car Demon Saint came back to their senses and looked at the Great Sun Demon Saint.

The Great Sun Demon Saint also lost his mind for a long time, but soon flapped his wings and flew into it.

After looking at each other, the Poisonous Snake Demon Saint and the Ghost Car Demon Saint gritted their teeth and followed.

Huo Zhen didn't care about anything else.

At this moment, his Yuanzhou Huo family was also really shrouded by the Abyss of Time, and hurried back to investigate.

You Yuening's relatives moved away from Jiangdong and Liangzhe, and arrived near Huaixi, and also came at this time.

Seeing that Zhang Wantong was there and had already severely injured Jiao Feiyang, Qiu Li stopped forcing him and instead ordered Qiu Xuanhe to investigate the changes in the Abyss of Time and contact Wu Hailin and Zheng Yan.

Lei Jun contacted Zhang Wantong and Xiao Chunhui to inquire about the news while observing the drastic changes in the Abyss of Time with Xu Yuanzhen and Tang Xiaotang.

Such changes also amazed them.

"It has something to do with the changes in the heavens before this world. The pressure from the Great Destruction Bodhisattva has created a rare scene that is rarely seen elsewhere." Xu Yuanzhen looked at the scene in the sky with rare interest.

Tang Xiaotang squinted her eyes: "I think I saw the old crow just now. Did he show up?"

As she spoke, she also walked towards the Abyss of Time.

At this time, a ball of light suddenly flashed in Lei Jun's mind, and words appeared:

[The abyss broke the sky and the mysterious origin moved, the boundless universe made the shore. 】

Next, there are five fortunes that appear together:

[Middle-upper fortune, go to the Golden Bank of the Abyss of Time, the world shakes, and before and after the appearance of the wound of the world, you should plan carefully, and you have a chance to get the first grade and expand the opportunity. The current situation is ups and downs, and there may be hidden dangers afterwards. You should be cautious, auspicious. 】

[Middle-upper fortune, go to the Yuzhou of the human world of the Confucian World outside the Abyss of Time, the world shakes, and before and after the appearance of the wound of the world, you have a chance to get the second grade opportunity. The current situation is ups and downs, and there may be hidden dangers afterwards. You should be cautious, auspicious. 】

[Middle-middle fortune, go to the Zhongzhou of the human world of the Confucian World outside the Abyss of Time, the world shakes, and there are endless battles. There is no big risk if you are cautious, but there is no extra gain, and it is flat. 】

[Middle-middle fortune, do not enter the Abyss of Time, do not enter Zhongzhou or Yuzhou of the Confucian World, there is no extra gain and nothing to lose, flat. 】

[Middle-low fortune, enter and pass through the Purple Sea of ​​the Abyss of Time, the world shakes, and you encounter huge threats, you should be extremely cautious, ominous. 】